Historic sites in Malta & across the Maltese Islands
One of the things the Maltese Islands are known for are the structures, remains, and historic sites in Malta and across the Maltese islands, that have been discovered for us to be able to experience different times of history for ourselves. You can find some of the oldest structures dating back to 3600 BC. For those who are interested in Maltese historic sites and archaeology, take your pick from Neolithic temples to catacombs and hypogea, taking you all the way to our time. There is something for everyone to experience.
All photography in this article belongs to Alex Turnbull.
Historic sites in Malta
Valletta referred to as Il-Belt in Maltese, the capital city of Malta is a UNESCO World Heritage site. This fortified city is located between two harbours, Marsamxett Harbour (Sliema, Msida, Gzira, Msida and Pieta) and the Grand Harbour (facing the Three cities).
National Library of Malta in Valletta
There are two main ways to enter the capital, by car and boat. There are ferries that travel across both harbours and are probably the quickest and the most enjoyable means of transportation to the city. For more information about Valletta, make sure to check out the Valletta article which is solely dedicated to the city.
Auberge Castille in Valletta
The Three Cities
The Three Cities refers to three fortified cities which look towards Valletta and have the Grand Harbour in between. The Three cities are Birgu, Senglea, and Cospicua. Birgu is the eldest of the Three Cities and has existed since the Middle Ages. Senglea and Cospicua, as the capital, were founded by the Order of St. John in the 16th and 17th centuries. All the cities are enclosed within the Cottonera Lines, also known as Valperga Lines, which is a fortification built in the 17th and 18th centuries to add outer defenses. The fortification was built by the plans of Antonio Maruizio Valperga on four of the five hills of Bormla.
Birgu was settled back in the time of the Phoenicians, however, the Birgu we know today dates back to the Order of St. John. It was also the city that was initially chosen to be the capital of Malta, instead of Mdina in 1530 when the Order of St. John arrived. After the invasion of Gozo in 1551 by the Ottoman Empire, Senglea was built as well as Fort St. Michael in Senglea. Fort St. Angelo in Birgu was built where the ancient Castrum Maris once was.
The Saluting Battery overlooking The Three Cities
In 1565, during the Great Siege, the cities were besieged and when the siege was lifted, Birgu was given the title of Citta Vittoriosa and Senglea the title of Citta Invicta. After the siege, Valletta was built and in 1571 became the new capital of Malta. In 1722 the town of Bormla was given the title of Citta Cospicua, translating to The Conspicuous City, by Grandmaster Marc Antonio Zondadari.
Today there is the Maritime Museum in Vittoriosa in Birgu. It is the largest museum in Malta and is set in Malta’s first industrial revolution building. It has exhibited such as the largest Roman lead anchor in the world which weighs 4 tons, a large working 18th-century ship of the line instruction model, 60+ full-sized Maltese traditional boats, and many other inspiring artifacts.
Manoel Island is a small island that is slightly connected to the mainland of Malta and is in the city of Gzira. Manoel Island is located between the Marsamxett Harbour and the Lazzaretto Creek.
Manoel Island from above
In 1570 the island had been acquired by the cathedral Chapter of Mdina and was called L’Isola del Vescovo or Il-Gzira tal-Isqof translating to The Bishop’s Island from Maltese. In 1592, after the plague outbreak, a quarantine hospital was built called Lazzaretto. The hospital was built using wood and was taken down after the disease passed. In 1643, Grandmaster Lascaris from the Order of St. John bought out the island from the church for the cost of some land in Rabat and built a permanent Lazzaretto to try and control the occasional influx of the plague as well as cholera from the visiting ships. Lazzaretto became the initial quarantine centre for passengers from quarantine ships.
Between 1723 and 1733, it was given its name after Portuguese Grandmaster Antonio Manoel de Vilhena who built a fort on the island by the plans of Rene Jacob de Tigne. It is said to have been modified by his friend and colleague Charles Francois de Mandion, who was also buried beneath Fort Manoel. During British rule, the use of the Lazzaretto continued under the governorship of Sir Henry Bouverie. During World War 2, Manoel Island and its fort were used as a naval base by the Royal Navy’s 10th Submarine Flotilla.
Mdina, also known as the Silent City is on the tentative list of the UNESCO World Heritage Sites. It is a fortified city located in the northern part of Malta. It served as the capital of Malta from antiquity up to the Medieval period, until the arrival of the Order of St. John. The founders of the city were the Phoenician settlers and it was called Maleth in the 8th century and later renamed Melite by the Romans. Melite was much larger than today’s Mdina, and the size of the city was reduced during the time of Byzantine or Arab occupation. At a later period, the city was renamed to its present name, Mdina, which has Arabic roots from the word medina. Once the capital of Malta became Birgu during the Order of St. John, Mdina went through a decline until the early 18th century, when it acquired Baroque features whilst still maintaining its Medieval touch. For more information about Mdina, make sure to check out the Rabat and Mdina article.
St. Paul’s cathedral in Mdina
The Domus Romana is the remains of a Roman house which is located between Rabat and Mdina. It dates back to the 1st century BC and was an aristocratic townhouse that stood, at that time within the city of Melite. In the 11th century, a Muslim cemetery was built on the remainder of the domus. In 1881, archaeological excavations were made, and discoveries of well-preserved Roman mosaics, statues, and other artifacts were found, as well as remains of the Muslim cemetery. The site is currently open to the public as a museum. For more information about Domus Romana, make sure to check out the Rabat and Mdina article.
Ghajn Tuffieha Roman Baths
The Roman Baths in Ghajn Tuffieha were discovered in 1929 during works that were being done to cap a freshwater spring. It may explain why in the past these baths were built in this area, as such baths need constant flows of large amounts of water. The site, like many others, was supervised by Sir Themistocles Zammit. The site presented a full seen of the Roman baths including; the Tepidarium, Frigidarium, and Caldarium, as well as small rooms which may have been used as changing rooms, bedrooms, or dormitory.
Mosaic decorations found in all the rooms revealed the use of coloured marbles and stones and the use geometric patterns. The corridors and latrine paved with ceramic lozenge-shaped tiles, lengths of which are just less than 10 cm. UNESCO sponsored the restoration of the site’s mosaics in 1961. Rooms were built to shelter and protect the remains. In 2007 the European Agricultural Fund for Rural Development also granted funding to study the area, as well as to create facilities suitable for visitors.
San Pawl Milqi
Another site with ruins from the Roman period is the San Pawl Milqi, a translation from Maltese Welcoming St. Paul. The site contained ruins from a Roman agricultural villa and a pagan temple. Currently, there is a Christian chapel which stands on where once stood a temple dedicated to the Greek god Apollo and a Roman villa. In accordance with a religious tradition, the villa was where the first bishop and at the time governor of Malta, St. Publius, welcomed St. Paul after his shipwreck. There is no archaeological evidence to support this religious tradition and is considered as something which was simply passed on from mouth to mouth. Current evidence traces the Christian worship only to the chapel which was built in the 14th century. The chapel was used till 1616 until it was replaced by a church dedicated to the welcoming of St. Paul.
From tombs that were found, there is evidence that the site was in use during prehistoric times as well as during the Maltese Bronze Age. Small structures were found dating back to the Phoenician-Punic period. During the Roman period, there was evidence of the trapetum, anchor points, and at least two presses, which are used for the production of olive oil. The ruins of the villa do not indicate any particular characteristics of richness, nor by size or décor, unlike the Domus Romana in Rabat and Mdina. The villa was also reduced in size due to a thick fortification wall which was erected in 3 AD by the Romans, against invaders.
St. Paul’s, St. Agatha’s, and St. Augustine’s catacombs, Rabat
St. Paul’s catacombs located in Rabat, reflect the features of Malta’s early Christianity archaeology. In 1894 the site was thoroughly investigated by Dr. Antonio Annetto Caruana. The clearing of the underground system showed tombs dating to 3 to 8 AD and over 30 hypogea in the entire St Paul’s and Agatha’s complex, of which 20 are open to the public. The catacombs of St. Paul, St. Agatha, St. Augustine, San Katald, and others all form part of a large cemetery that was once found outside the ancient Greek city of Melite, which is now split between Mdina and Rabat. The Romans prohibited burials within the city walls, so the deceased were placed in underground complexes as such, outside the city walls. For more information about St. Paul’s, St. Agatha’s, and St. Augustine’s catacombs, Rabat, make sure to check out the Rabat & Mdina article.
Ta’ Bistra catacombs, Mosta
The Ta’ Bistra catacombs are located between what was Melite and the Salina harbour and are the largest set of tombs and catacombs found in the region of the ancient city. A record of these catacombs was made in the late 1800s, but only in 1933 were excavations made, by Captain Charles Zammit. In 2004, 2013 and 2014, more time was spent discovering the site. These catacombs date back to 1,700 years and reflect a paleochristian period. The site is 90 meters long and has 57 tombs which are found in 16 chambers. The project of excavating and studying this site was funded by the EU under the Cultexchange project of the Interreg IIIA programme, which falls under the Archaeotur project.
Tal-Mintna catacombs, Mqabba
The Tal-Mintna catacombs located in Mqabba is a hypogea complex that dates back to 4 AD. The catacomb contains three dug side-by-side hypogea, which originally was accessed through separate stepped shafts but then was joined with narrow passages. All the hypogea have interconnecting galleries and window tombs. The window tombs bring together both punic and Christian traditions, making it unclear whether the burials were originally Christian or were converted to Christian use later, however, they are decorated with carved scallop shells and decorated pilasters. One small hypogeum has an altar flanked by a large pillar with carved relief, another with engraved illustrations. The central hypogeum offers one of the best-preserved examples of a triclinium Agape Table, which dates to the late Roman burials.
Hagar Qim & Mnajdra
Hagar Qim is translated to Standing/Worshipping Stones from Maltese and it is one of the few megalithic temples found in the Maltese Islands and is one of the UNESCO World Heritage sites. It dates back between 3700 – 3200 BC and is considered to be an ancient religious site. The temple was built with the use of globigerina limestone, which resulted in severe damage due to weather over the millennia. Globigerina limestone is the second oldest rock in Malta and is found over about 70% of the area of the Maltese Islands. Today, as of 2009, the site is covered with a protective tent.
The façade of Hagar Qim has a trilithon entrance, an outer bench, and orthostats. There is a separate entrance that leads to four independent spaces. The temple contains features that are associated with fertility rituals as well as solar alignments. There is also an altar with a concave top which is suspected to have been used for animal sacrifices. It is also suggested that the doorways at the center of the complex may have been used by oracles.
There were no human remains found inside or in the surroundings of the temple, however, animal remains were found. Decorated pottery was also found on the site and is now at the National Museum of Archaeology. Scientists theorize that the temple was built in three stages, starting with the Old Temple’s northern apses, then the New Temple, and finally the completion of the structure. The layout of Hagar Qim consists of several spaces. There is the main temple which was built between 3600 – 3200 BC and three additional structures by its side. The northern temple is the oldest part of the Hagar Qim.
Some things people have said about Hagar Qim
In the 17th century, Maltese historian Giacomo Abela wrote “indubitable evidence of the fact that the first inhabitants of Malta were of the race of Giants” in 1647 “Discrittione di Malte”. Professor of Prehistoric European Archaeology and director of the Institute of Archaeology in the University of London between 1946 – 1957 V. Gordon Childe said, “I have been visiting the prehistoric ruins all-round the Mediterranean, from Mesopotamia to Egypt, Greece, and Switzerland, but I have nowhere seen a place as old as this one.”
Mnajdra is another megalithic temple which is located about 500 meters from Hagar Qim. Discoveries have shown that it was built between 3600 – 3200 BC and is also considered to be an ancient religious site. Just as Hagar Qim, Mnajdra is also one of the UNESCO World Heritage sites. Mnajdra was built using coralline limestone is much harder than globigerina limestone. As of 2009, the site was covered with a protective tent. Mnajdra layout seems more regular in comparison to Hagar Qim. The structure consists of three apsed building and consists of three temples which are conjoined but not directly joined. The upper temple is considered to be the oldest of all three and dates to 3600 – 3200 BC. The middle temple was built or rebuilt, between 3150 – 2500 BC. The lowest temple was built during the early Tarxien phase (3150 – 2500 BC) and is astronomically aligned, due to which researchers think that this temple may have been used as an astronomical observation or calendrical site.
The temple had ceremonial objects found within it such as; sacrificial flint knives, as well as animal, remains, however just like with Hagar Qim, no human remains were found. From the evidence, it is shown that these structures were not used as tombs or for burials. The most prominent theory as to the nature of these temples, from the evidence that was found, is that they were used for some ritualistic or religious reasons, possibly for healing and to promote fertility. There is also a lot of attention that is given to astrology as well as detailed calendric information, which may have been used for forecasting a solstice date, even down to hours with accuracy.
Back in 2001, Mnajdra was vandalized by at least three people who broke approximately 60 megaliths and left graffiti on them. This incident had UNESCO call it “the worst act of vandalism ever committed on the island of Malta”. Luckily, the damage was not as irreparable as it seemed at the moment, and with the use of new techniques restorations were made, making it hard to tell where the megaliths were initially damaged. UNESCO World Heritage Sites committee described Hagar Qim and Mnajdra temples as “unique architectural masterpieces.”
Ggantija temple, Gozo
Ggantija is a Neolithic megalithic temple complex found on the sister island of Malta, in Gozo. This temple complex is not only the oldest megalithic temple in Malta, the Ggantija temple is older than the pyramids in Egypt (dating between 2589 – 2504 BC), as the temple dates back to 3600 – 2500 BC. This makes them more than 5500 years old and the world’s second-oldest (existing man-made) structures after Gobekli Tepe in Turkey. Ggantija is also one of the UNESCO World Heritage sites.
Ggantija temple in Gozo
Through discovery, it is said that the structure was a ceremonial site in fertility rite. There were a variety of figurines and statues found which are associated with a cult. The structure consists of two temples and a third that is incomplete. The layout of the temple includes five large apses and was built in a typical clover-leaf shape. Archaeologists assume that there may have been a roof that covered the apses. For more information about Ggantija, make sure to check out the Comino and Gozo article.
The Tarxien temples date back to approximately 3150 BC and are one of the UNESCO World Heritage sites since 1992. The structure consists of three separate, yet attached, temples. In 1956 the main entrance was reconstructed, during a restoration. In order to protect these pieces of history, many of the decorated slabs were relocated to the Museum of Archaeology in Valletta. The site was discovered by local farmers in 1914 and Sir Themistocles Zammit began inspecting the site. One of the most interesting things to see at the Tarxien temples is the rich stonework which depicts domestic animals carved in the altars, reliefs, and screens which are decorated in spiral designs and other patterns. Discovery has shown that the site was used for rituals. Evidence of cremation was found, which also suggests that the structure was used during the Bronze Age as a cremation cemetery.
The first temple has been dated around 3100 BC and has the most elaborate decoration from all the temples in Malta. The middle temple is dated to about 3000 BC and has three-apse, unlike the usual two. The third temple is dated to about 3100 BC. There were remains that suggested another, smaller temple and much older (approximately 3250 BC). Today the site is covered by a protective tent shelter.
Borg In-Nadur, Birzebuggia
An archaeological site where a megalithic temple was found dates back to 2500 BC. In the same area, the remains of a Bronze Age village are also located. Borg In-Nadur architecture shows a typical four-apse layout, with the walls being quite low. There is a lack of artistic decoration, which is seen in the Tarxien temples and at Hagar Qim.
The Bronze Age village showed to have had several huts, whose foundations still exist, however cannot be seen by the public as they were reburied after excavation and once studies were conducted. The village was fortified by a D-shaped bastion with the wall facing inland, suggesting the villagers’ concerns were of an attack from land rather than the sea. The wall still stands, as after excavation, it was not reburied as the huts were. It is believed to be the oldest fortification found in Malta and this village is known to be the best-preserved fortified settlement amongst the six in Malta during the Bronze Age.
Tas-Slig is located on a hilltop and is a multi-period sanctuary site. It covers years from the Neolithic to 4 AD. There was a temple, with the possibility of a complex of three temples which was built between 3000 – 2500 BC based on the few remains that were found on site. There were several artifacts discovered in the depths of the site, such as; stone tools, pottery, and some sherds. Around 700 BC, when the Phoenicians had taken over Malta, a punic temple to Astarte (Middle Eastern goddess Astoreth who was worshipped during the Bronze Age) was built, using the remains of the temple which stood prior. As the sanctuary’s importance grew, so did the structure. A portico was added, a tower was designed for fortification and a threshold slab, pierced by three libation holes had divided the eastern and western side of the temple. There were also several ashlar wall foundations and a platform which was built, south of the main sanctuary, which still exists. During the Roman era, the punic temple was converted into the sanctuary of Juno (the ancient Roman goddess, protector, and special counselor of the state, which was also the Roman equivalent of Astarte).
Sometime between 4 and 5 AD, the temple remains were used to build a Byzantine monastery. The new structure had a central nave that separated the aisles by two rows of columns. There was also a small baptismal font which was constructed using the megalithic material from the original temple. By 8 AD, defensive walls were also built around the monastery. In 870 AD when the Arabs invaded Malta, the monastery was abandoned and the site was turned into a quarry. During Medieval times, this site was used by farmers and the site was all buried under a meter of soil prior to excavation. Today, this site can only be visited by appointment.
Kordin temples, Paola
On Corradino Heights in Paola, on a plateau overlooking the Grand Harbour, there is a group of megalithic temples that date back to pre-historic times. Evidence shows that this site was inhabited from pre-historic times by Phoenicians, and continued to be inhabited in Greek and Roman times. This site belonged to Giovanni Francesco Abela, in the 17th century. His villa, located in this area, was used as Malta’s first museum by the Order of St. John. On the order of Grandmaster Manuel Pinto da Fonseca, this site was excavated by archaeologist Gio Antonio Barbaro. Sir Themistocles Zammit continued excavations during British rule. Discoveries showed that there were three temple complexes on the site, two of which were destroyed. The remains were included on the Antiquities List of 1925.
Kordin 1 was located on a terrace overlooking Marsa. It had small irregular rooms and was poorly preserved when it was found in the 1880s. The structure suffered grievously from elements and during the World War 2 bombardments. Its final destruction was when an industrial estate was built on the site in the 1960s.
Kordin 2 was 137 meters away from Kordin 1 and was used throughout the temple period, which was evident from the artifacts that were found on site. Part of this temple was destroyed by a royal engineer in 1871 to make room for a ditch of the Corradino Lines before the first excavations began in 1892 by Antonio Annetto Caruana. The structure took on further damage during World War 2, and no remains were seen by the 1950s. The site was then built up as an industrial estate in the 1960s.
Kordin 3, located outside the Corradino Lines, is the only temple whose remains have survived. It consists of two temples, of which the larger one has the standard three-apse layout. The structure has a concave façade, an entrance passage, a central court, which is stone-paved, and a forecourt. Behind the structure are a few small rooms. At least part of this temple is believed to have been built around 3700 BC, however, the structure dates to 3600 – 3200 BC and has shown that it was in use during 3150 – 2500 BC.
Xaghra Stone Circle, Gozo
The Xaghra Stone Circle, also known as the Xaghra Hypogeum or the Brochtorff Circle in Gozo, is a Neolithic funerary complex that consists of underground caves which were used for burial. It dates to approximately 3000 – 2400 BC, however the earliest tomb dates to 4100 – 3800 BC. Sometime before 2000 BC, the cave collapsed. For more information about the Xaghra Stone Circle, make sure to check out the Comino and Gozo article.
Ghar Dalam cave
Ghar Dalam, also known as the Cave of Darkness is a prehistoric cave, 144 meters deep, located in the outskirts of Birzebbugia. It contains bone remains of animals such as; dwarf elephants, hippopotamus, deer, and bear that became extinct during the last glacial maximum. The hippopotamus became extinct about 10,000 years ago, the deer species became extinct about 4,000 years ago, during the Chalcolithic (Eneolithic or Copper Age). Evidence of early human settlement dating back to 7,400 years ago was also discovered.
Scientific investigations took place in 1885 and were included in the Antiquities list in 1925 and opened to the public in 1933. During World War 2 the cave was used as a shelter from the bombing. In 1987, the cave was investigated under the direction of Emmanuel Anati, a professor of paleontology at the University of Salento. A discovery of Palaeolithic cave art depicting human hands, anthropo zoomorphic, and a few animal designs were seen from underneath the stalagmitic formations. Many of these were also destroyed due to vandalism. Today, there is a museum that was set up in 1980 by the then curator of Natural History Joseph Baldacchino. Unfortunately, the most irreplaceable relics, such as the four tusks of the dwarf elephants and a skull of a Neolithic child were stolen.
This Neolithic subterranean structure dates to 4000 BC found in Paola. The Hal-Saflieni hypogeum is found on the UNESCO World Heritage list. The hypogeum is one of the best-preserved prehistoric structures in the world. It is a three-level underground structure that was discovered accidentally, in 1902 by workers who were cutting cisterns for housing development. The structure was first studied by Manuel Magri, who oversaw the excavations. In 1903, during the excavations, the contents of the hypogeum included sculptures of females and over 7000 remains. Manuel Magri’s report of the hypogeum was lost when he had died in Tunisia in 1907. Later, the study and understanding of this structure by Sir Themistocles Zammit.
Archaeologists believed that it may have originally been a natural cave that was cut into with tools to make it what it is today. Although geologist Robert Schoch, cannot explain how it would be possible to cut and carve the limestone back in that time, due to the highly sophisticated and technological technique. Many say that due to its layout as well as the found remains, it may have acted as a burial place. Some archaeologists mention that the layout of the hypogeum resembles the old Maltese temples but inverted, or upside down. It contains several rooms, each having its own purpose. One of the well-known rooms was the Oracle room, in which researchers believe that there was an Oracle, similar to the Oracle of Delphi, Ancient Greece, to whom many travelled to.
The hypogeum is a very complex maze. During excavation and research, scientists and archaeologists had to get through the maze carefully, as there are many subterranean vertical drops which are just one of the many traps found in the structure. Like a labyrinth, it is also very easy to take the wrong turn and end up getting lost. The structure is also referred to as the Temple of Death due to the number of remains that were found on the third level.
Sound is created by the vibration of an object, which then causes the air surrounding it to vibrate and form a wave. In 2014, Linda C. Eneix, an Archaeoacoustic researcher, together with her team studied the acoustic properties of the Oracle room. The team discovered that the entire hypogeum resonates at a frequency of 110Hz. They say that they could feel the vibration with their entire body, as the water in the human body responds to such a frequency which results in the entire body tuning in.
A study by a neuroscientist was done, to see the effects of 110Hz on a person from a medical perspective. The results showed that certain sounds affect regional parts of the brain. Michael D. Mark, a neurophysiologist used an EEG machine to see how to 110Hz frequency would affect a person. A real-life record of what was happening in the test subject’s brain, while being exposed to different frequencies was made. The test subject mentioned that with the final frequency (110Hz) there was a feeling of an out-of-body experience. Scans of the subject’s brain showed that at the 110Hz frequency, the right side of the brain was the most active especially the parietal region which is responsible for touch, visual, spatial, and expression, which explains the out-of-body experience felt.
Ms. C. Lois Jessop
Ms. C. Lois Jessop, who at the time was an employee at the British embassy, later a secretary at NYSIB (New York Saucer Information Bureau), visited the Hal-Saflieni hypogeum in 1940 with her friends. When they came to the end of the tour, the guide said that now they must walk back, she asked what was further on.
The following is directly quoted from an article by C. Lois Jessop found in the Journal of Borderland Research Vol. 17 No. 02:
“What’s down there?” I asked him; for on turning I noticed another opening off one of the walls.
“Go there at your own risk,” he replied, “and you won’t go far.”
I was all for more exploring and talking it over with my friends, three of them decided to go with me and two waited with the guide. I was wearing a long sash around my dress and since I decided to lead the group I asked the next one behind me to hold on to it. Holding our half-burnt candles, the four of us ducked into this passage, which was narrower and lower than the others.
Groping and laughing our way along, I came out first, onto a ledge pathway about two feet wide, with a sheer drop about fifty feet or more on my right and a wall on my left. I took a step forward, close to the rock wall side. The person behind me, still holding on to my sash, had not yet emerged from the passage. Thinking it was quite a drop and perhaps I should go no further without the guide I held up my candle.
There across the cave, from an opening deep below me, emerged twenty persons of giant stature. In single file they walked along a narrow ledge. Their height I judged to be about twenty or twenty-five feet, since their heads came about half way up the opposite wall. They walked very slowly, taking long strides. Then they all stopped, turned and raised their heads in my direction. All simultaneously raised their arms and with their hands beckoned me. The movement was something like snatching or feeling for something, as the palms of their hands were face down. Terror rooted me to the spot.
“Go on, we’re all getting stuck in the passage!” My friend jerked at my sash. “What’s the matter?”
“Well, there’s nothing much to see,” I stammered, taking another step forward.
My candle was in my right hand. I put my left hand on the wall to steady me and stopped again. My hand wasn’t on cold rock but on something soft and wet. As it moved a strong gust of wind came from nowhere and blew out my candle! Now I really was scared in the darkness!
“Go back,” I yelled to the others, “go back and guide me back by my sash. My candle has gone out and I cannot see!”
In utter panic I backed into the narrow little passageway and forced the others back, too, until we had backed into the large room where Joe and my friends were waiting. What a relief that was!
“Well, did you see anything?” asked one of them.
“No,” I quickly replied, “There was a draft in there that blew my candle out.”
“Let’s go,” said Joe, the guide.
I looked up at him. Our eyes met. I knew that at one time he had seen what I had seen. There was an expression of caution in his eyes, adding to my reluctance to tell anyone. I decided not to.
Out in the open again and in the hot Malta sunshine we thanked the guide, and as we tipped him he looked at me.
“If you really are interested in exploring further it would be wise to join a group. There is a schoolteacher who is going to take a party exploring soon,” he said.
I left my address with him and asked him to have the schoolteacher get in touch with me, but I never heard any more about it, until one of my friends called me to read an item from the Valetta paper.
Missing Children at the Hypogeum
A group of 30 fourth-grade children with their two teachers went to the hypogeum for a tour, the group that was mentioned to Ms. C. Lois Jessop. The group got lost in the structure and was never seen again. It is said that several reports of cries from underground were heard by people across the island days after the kids got lost. This was reported in The National Geographic Magazine in the 1940 issue.
It would not be too far-fetched to think that to be true, as Malta has many underground tunnels across the entire tunnel. Some of the old houses even have doors that have a direct entrance to the catacombs. Some even say that the tunnels under Malta go so far as to connect to those catacombs below the hill Vaticanus (Vatican hill) in Rome and were sealed off by the British Government when Malta was under British rule. It is also believed that the structured was closed off after the tragedy with the kids and was only re-opened to the public recently.
Skulls found at Hal-Saflieni hypogeum
Over 7000 remains were discovered in this structure and had unique differences to the remains of humans. Apart from an elongated skull, which many claim to have been a ritualistic head deformation that people in the past practiced. Another interesting fact about the skulls is the absence of the sagittal suture. It is the connecting tissues between two parietal bones of a skull that closes completely 22 to 39 months of age, meaning that the bones of the skull fuse together during the first 2 years after birth. These are sutures that are found on every human being as our skulls are not one whole piece when we are born. The skull is made from several pieces, which, during the birthing process, when an infant passes through the birthing canal, all pieces meet in the center, leaving sutures in our skulls. The skulls which were found with the remains at the hypogeum did not have such sutures.
The official report states that during World War 2, many of the remains disappeared due to vandalism. Although others also state that it is possible that remains were destroyed or hidden intentionally. Only 11 skulls remain today and are currently being studied by specialists to determine the origin of these remains. Similar skulls have been found in several places all over the world.
Theories for conclusion
For the first theory, researchers are inclined to think that it may have been the Iberians who may have carved the spaces in the hypogeum, although they have no explanation as to how. The Iberians had the skills to travel by sea and had several settlements all over Europe. The theory continues that settlers, in order to avoid some sort of disaster, decided to move underground for their survival. They also had to make sure that their new environment would be sufficient for their lives, which touches upon a theory of an inverted pyramid that may act as a source of energy, which was mainly mentioned by researchers looking into the lost continent and ancient civilization of Atlantis which was formally located in today’s the Atlantic Ocean.
To the surface, it would seem like an entire civilization simply disappeared without a trace. This is also not something new in history, as references to such occurrences happened to the Mayans as well as the Eastern Islanders who built the massive Easter Island head statues of about 12 meters tall. But unlike what was happening in Malta, these two civilizations disappeared in our era, unlike the hypogeum which is a prehistoric structure. By this theory, the beings Ms. C. Lois Jessop came to encounter may possibly be those, whose ancestors once escaped for survival.
The second theory is one that the hypogeum may be a gateway between two worlds. This touches on the theory of the Inner Earth. Currently still being researched, it may be a possibility that there is an inner world that is found under the ground we live on. This would make tunnels, such as those in the hypogeum, a gateway between the two worlds. This could possibly explain that Ms. C. Lois Jessop had an encounter with a different civilization that co-exists with ours but lives beneath us.
The third theory is one that focuses on the frequency characteristics of the hypogeum. Extra-terrestrial researchers have not neglected the option that the hypogeum was built in a very specific way and the sound frequency was the main objective for the structure. A megalithic passage tomb (5000 BC) at Down Hall in Co Meath Ireland, Angkor Wat in Cambodia as well as other ancient structures around the world, all resonate at 110Hz. Extra-terrestrial researchers believe that frequency can be used to connect to other beings beyond and that may be the reason behind these structures.
The hypogeum was first opened to the public in 1908. It was closed off between 1990 and 2000 due to a conservation project supported by a grant from Liechtenstein, Iceland, and Norway through the EEA Grants 2009 – 2014. Today you may visit the hypogeum, but only 10 visitors are allowed per visit and visits must be booked in advance.